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The Seven Sanctuary Murals The central act of worship of our Catholic Faith is the commemoration of Christ's total sacrifice upon the cross to save us, as embodied in the Holy Sacrifice of the Mass. The Seven Sanctuary Murals draw the attention of all to the Altar of God on which this sacred and sublime mystery is offered. The seven murals in the rear of the sanctuary reveal the various mysteries of the Rosary.  The Annunciation - 1st Joyful
The fact of the Annunciation of the Blessed Virgin Mary is related in Luke 1:26-38. The Evangelist tells us that in the sixth month after the conception of St. John the Baptist by Elizabeth, the angel Gabriel was sent from God to the Virgin Mary, at Nazareth, a small town in the mountains of Galilee. Mary was of the house of David, and was espoused (i.e. married) to Joseph, of the same royal family. She had, however, not yet entered the household of her spouse, but was still in her mother's house, working, perhaps, over her dowry. (Bardenhewer, Maria Verk., 69). And the angel having taken the figure and the form of man, came into the house and said to her: "Hail, full of grace (to whom is given grace, favoured one), the Lord is with thee." Mary having heard the greeting words did not speak; she was troubled in spirit, since she knew not the angel, nor the cause of his coming, nor the meaning of the salutation. And the angel continued and said: "Fear not, Mary, for thou hast found grace with God. Behold thou shalt conceive in thy womb, and shalt bring forth a son; and thou shalt call his name Jesus. He shall be great, and shall be called the Son of the Most High; and the Lord God shall give unto him the throne of David his father; and he shall reign in the house of Jacob forever. And of his kingdom there shall be no end." The Virgin understood that there was question of the coming Redeemer. But, why should she be elected from amongst women for the splendid dignity of being the mother of the Messiah, having vowed her virginity to God? (St. Augustine). Therefore, not doubting the word of Godlike Zachary, but filled with fear and astonishment, she said: "How shall this be done, because I know not man?"
The angel to remove Mary's anxiety and to assure her that her virginity would be spared, answered: "The Holy Ghost shall come upon thee and the power of the Most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God." In token of the truth of his word he made known to her the conception of St. John, the miraculous pregnancy of her relative now old and sterile: "And behold, thy cousin Elizabeth; she also has conceived a son in herold age, and this is the sixth month with her that is called barren: because no word shall be impossible with God." Mary may not yet have fully understood the meaning of the heavenly message and how the maternity might be reconciled with her vow of virginity, but clinging to the first words of the angel and trusting to the Omnipotence of God she said: "Behold the handmaid of the Lord, be it done to me according to thy word."
 The Visitation - 2nd Joyful
The event is related in Luke 1:39-57. Feeling the presence of his Divine Saviour, John, upon the arrival of Mary, leaped in the womb of his mother; he was then cleansed from original sin and filled with the grace of God. Our Lady now for the first time exercised the office which belonged to the Mother of God made man, that He might by her mediation sanctify and glorify us. St. Joseph probably accompanied Mary, returned to Nazareth, and when, after three months, he came again to Hebron to take his wife home, the apparition of the angel, mentioned in Matthew 1:19-25, may have taken place to end the tormenting doubts of Joseph regarding Mary's maternity.  The Nativity of Jesus - 3rd Joyful
Joseph and Mary go to Bethlehem to comply with the decree of Caesar Augustus. The hour for Mary to give birth is near, but there is no room in the inn.
In the stillness of the night, the Savior is born in a cave, Mary remaining a Virgin.
She wraps Him in swaddling clothes and lays Him in a manger. In unspeakable joy Mary gathers to her bosom the Flower of her virginity. Jesus enters the world in poverty to teach the lesson of detachment from earthly things. The angel announces to the shepherds: "Today there is born to you in the town of David a Savior, Who is Christ the Lord." The angelic chorus sing: "Glory to God in the highest, and peace to His people on earth." The shepherds come to the stable to pay homage to the Infant Jesus. The Magi come to adore the Holy Child and offer Him gifts. The Crucifixion - 5th Sorrowful
The hands and feet of Jesus are nailed to the cross in the presence of His afflicted Mother. "Father, forgive them for they know not what they do." "This day you will be with Me in paradise." "Woman, behold your Son. Son, behold your Mother."
"My God, My God, why have You forsaken Me?" "I thirst." "It is finished." "Father, into Your hands I commend My spirit." The side of Jesus is pierced with a lance. His body is taken down and placed in the arms of His Mother. Father, by the merits of the crucifixion and death of Jesus, have mercy on us and on the whole world. The Resurrection - 1st Glorious
The body of Jesus is placed in the tomb on the evening of Good Friday. His soul descends into the realm of the dead to announce to the Just the tidings of their redemption. Fearing the body of Jesus will be taken, the chief priests place guards at the tomb. On the third day Jesus rises from the dead, glorious and immortal.
The earth quakes as the angel rolls back the stone, the guards flee in terror.
The holy women coming to anoint the body of Jesus are amazed and frightened to find the tomb open.
An angel calms their fears: "He is not here. He has risen as He said." Jesus appears to Mary Magdalen and Peter and two disciples on the way to Emmaus. That evening He appears to the apostles behind locked doors: "Peace be unto you ... do not be afraid." Jesus breathes on them and gives them the power to forgive sin.  The Ascension - 2nd Glorious
The elevation of Christ into heaven by His own power in presence of His disciples the fortieth day after His Resurrection. It is narrated in Mark 16:19, Luke 24:51, and in the first chapter of the Acts of the Apostles.
Although the place of the Ascension is not distinctly stated, it would appear from the Acts that it was Mount Olivet. Since after the Ascension the disciples are described as returning to Jerusalem from the mount that is called Olivet, which is near Jerusalem, within a Sabbath day's journey. Tradition has consecrated this site as the Mount of Ascension and Christian piety has memorialized the event by erecting over the site a basilica. St. Helena built the first memorial, which was destroyed by the Persians in 614, rebuilt in the eighth century, to be destroyed again, but rebuilt a second time by the crusaders. This the Moslems also destroyed, leaving only the octagonal structure which encloses the stone said to bear the imprint of the feet of Christ, that is now used as an oratory.
Not only is the fact of the Ascension related in the passages of Scripture cited above, but it is also elsewhere predicted and spoken of as an established fact. Thus, in John 6:63, Christ asks the Jews: "If then you shall see the son of Man ascend up where He was before?" and 20:17, He says to Mary Magdalen: "Do not touch Me, for I am not yet ascended to My Father, but go to My brethren, and say to them: I ascend to My Father and to your Father, to My God and to your God." Again, in Ephesians 4:8-10, and in Timothy 3:16, the Ascension of Christ is spoken of as an accepted fact.
 The Assumption of Mary - 4th Glorious
Regarding the day, year, and manner of Our Lady's death, nothing certain is known. The earliest known literary reference to the Assumption is found in the Greek work De Obitu S. Dominae. Catholic faith, however, has always derived our knowledge of the mystery from Apostolic Tradition. Epiphanius (d. 403) acknowledged that he knew nothing definite about it (Haer., lxxix, 11). The dates assigned for it vary between three and fifteen years after Christ's Ascension. Two cities claim to be the place of her departure: Jerusalem and Ephesus. Common consent favours Jerusalem, where her tomb is shown; but some argue in favour of Ephesus. The first six centuries did not know of the tomb of Mary at Jerusalem.
The belief in the corporeal assumption of Mary is founded on the apocryphal treatise De Obitu S. Dominae, bearing the name of St. John, which belongs however to the fourth or fifth century. It is also found in the book De Transitu Virginis, falsely ascribed to St. Melito of Sardis, and in a spurious letter attributed to St. Denis the Areopagite. If we consult genuine writings in the East, it is mentioned in the sermons of St. Andrew of Crete, St. John Damascene, St. Modestus of Jerusalem and others. In the West, St. Gregory of Tours (De gloria mart., I, iv) mentions it first. The sermons of St. Jerome and St. Augustine for this feast, however, are spurious. St. John of Damascus (P. G., I, 96) thus formulates the tradition of the Church of Jerusalem:
St. Juvenal, Bishop of Jerusalem, at the Council of Chalcedon (451), made known to the Emperor Marcian and Pulcheria, who wished to possess the body of the Mother of God, that Mary died in the presence of all the Apostles, but that her tomb, when opened, upon the request of St. Thomas, was found empty; wherefrom the Apostles concluded that the body was taken up to heaven.
Today, the belief in the corporeal assumption of Mary is universal in the East and in the West; according to Benedict XIV (De Festis B.V.M., I, viii, 18) it is a probable opinion, which to deny were impious and blasphemous.
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